TUNKA TUNKA
The only way I know to check out rumored energy sites is to go visit
them. It often takes a lot of energy. Sometimes you win, sometimes you
don't. I can't say Tunka Tunka was a winner.
Its pronounced either Tunka Tunka, or Tanka Tanka. Every time I hear
someone pronounce it, it sounds like the other. I'd write it down one
way, hear it pronounced the other way, rewrite it, and then reverse
it again. I give up. However its pronounced, until the road there is
improved, it ain't worth going to.
GETTING THERE: There are three roads from the highway circling
the lake and the only one worth traveling on is the one from the border
town of Desequedero. As of 1998, the other two, looking on the map like
"short cuts" from Puno, are god awful and worse.
WHAT'S THERE: Not enough. The story that enticed me out there
was that the site had a unique type of Chulpa that was bee-hive or cone
shaped, coming to a virtual point at the top, a fortress, caves with
rock paintings, and most intriguing, an underground room shaped like
an Andean cross and accessed by a hole in the ground, covered by a large
stone.
Needless to say that was inducement enough, so off I went with a group
in tow. There were three roads from Puno to get there so we chose the
shortest route. Bad choice. It was three hours of torture for the vehicle
and occupants. Sort of like being inside a washing machine during the
agitate cycle. For those of you not easily dissuaded, the best route
of a bad lot is to go to the Peru-Bolivia border town of Desequedero
and take the Bolivia-Peru Hwy heading for miles and hours(days?) to
the Pacific Ocean. About 45-50 min on this fairly good dirt road will
get you to the fortress, appearing from the road like a mesa, off to
your left. There is some sort of sign at the village along side the
road. Our heroic guide Ernesto then informed me that the rock paintings
were another two hours, which locates them well beyond nowhere.
The local we encountered had never heard of the underground chamber
and of course neither had Ernesto, so that too was a miss. It's also
quite possibly the local took one look at these dusty and disheveled
tourists and decided we weren't worthy of visiting the chamber. At any
rate, the fortress was impressive in that it encompassed a huge area
and consisted of natural steep buttes on two sides and a series of seven
massive walls on the other two. The rock walls were crude but very well
fitted. Rising out of the altiplano it was an imposing, easily defended
site. By the crudeness of the fortress walls I judged it was probably
built by Pre-Incan tribes (Aymara) in defense against the Inca, who
history and the present day Aymara proudly tell us never conquered them.
There were none of the round style chulpas so prevalent at other sites,
and only one square one. There were several Beehive or cone shaped style
chulpas. These were unique in my experience and checking them out was
one of the considerations motivating this particular adventure. But
unlike other styles I had experienced elsewhere, these seemed to actually
be burial chambers and nothing more. In fact, one still had bones in
it. I felt no particular energy, not even when sitting atop the beehive
cone. On the other hand, after being shaken apart for three hours, perhaps
my sensors were so shot I couldn't have felt one of Zeus' lightning
bolts. Nuff said.
Suffice it to say, this group will have the distinction of being the
only one I ever take to Tunka Tunka -or Tanka Tanka -or is it Zonka
Zonka--who cares?
