
INTRODUCTION TO GUIDE BOOK
When you buy any book you are actually buying a piece of the author-
their interpretation of their experiences and their minds organizing
and interpreting the data.
What follows is only my perception of the reality that is the Peruvian
Andes--I invite you to journey there, to feel and interpret for yourself--
I believe that that is what each of our God/Goddess intended - for
each of us to develop our own path to the divinity and our own personal
relationship with the divine energy, by whatever name we chose to call
it.
This guide book has been generated out of my experiences in many of
the major power spots of the Peruvian Andes. However the attitudes,
approaches, and simple techniques I offer should be applicable at any
place of power anywhere on our planet. Our planets' life force is universal
and Patcha Mama and Patcha Tata, by any name, are universal.
At first, I questioned the spirits I contacted at these places. I
wanted to know with whom I should share these teachings I was given.
I was told to tell all who seem to want to hear. At best, the receiver
will test the ritual for themselves, and find value, and at worst, they
will dismiss my offerings as the ramblings of an amiable fool. In either
case, no harm can be done, for these teachings are protected by the
spiritual readiness of the recipient. It is not necessary for me to
judge, nor worry. My job is to offer, and not be attached to the degree
of its reception. And, to remain honored, humble, and grateful for
what I have been given.
Since not every reader will read every section, you may find some
redundancy. Its my way of insuring that even the casual reader will
gain maximum benefit from this guidebook. Please forgive me if the
careful reader comes across something written twice.
Many years ago, I spent three years living and studying in the energy
schools in Nepal and India. I had been studying with my teacher, Thubten
Yeshe, for many months. I spent every Friday afternoon and evening
with him, then journeyed back to my mud hut in Swayambu, to live what
passes for normal life in rural Nepal. One time I came to him perplexed.
Someone had loaned me the Tibetan Book of the Dead, by Evans-Wentz,
and I'd been trying to read it all week. How do you "try to read"
a book when it's written in your native language? I knew all the words,
yet somehow it made no sense. The words just didn't come together cohesively.
I couldn't grasp it, sense it, or feel it.
Evens-Wentz was reputed to be one of the finest translators of Tibetan
into English. Other students reported they valued reading this book.
Clearly there was something wrong with me.
I briefly explained the problem and asked Yeshe what was wrong with
me. "Who wrote this book"?, inquired Yeshe. "Evans-Wentz
. He is a great scholar." "What means scholar?" persisted
Yeshe. "He studies languages. He can translate perfectly from
Tibetan into English."
"You mean he reads book in Tibetan, then he writes book in English?"
"Exactly, he is world famous”. "What he writes about, he
has experienced himself, or he writes only what he reads?" "I
don't know" I replied. "Aha, that is exactly precisely your
problem. Never ever pay attention to man or book which has not directly
experienced what he writes about. Such a book is good for make fire.
Nothing more."
This book you are now reading comes from my experience. I sincerely
hope you will find it more useful than merely for starting fires.

TWO LEVELS OF DISCOVERY
Observing the people who have taken my tours, I have discerned two
distinct levels of discovery. One I call healing, the other awakening.
For those at the healing level it is not at all unusual to break out
in tears at these sites. The energies present may awaken latent memories
of childhood or past lives, or there may be no clear pictures or memories,
simply very strong emotions.
If this occurs to you or a companion, be supportive and let the
emotions flow. It is cleansing and is always healing. Don't
medicate unless the situation is life threatening. Even tobacco[nicotine]
can suppress these cleansing emotions. Emotions are the most powerful
cleanser we have. Simply find a safe place in which you can let them
flow. No matter how powerful they first appear, like the weather, they
will pass and the emotional sun will once again shine. And you will
be that much further along in your healing.
I call the 2nd level- awakening. The energies of these sites may
bring voices, visions, concepts, and it is to this level that this guidebook is
primarily directed. I have had tour participants experience quite
remarkable visions or voices which guided them and counseled them on
their very personal path. Each participant who had such a visitation
rejoiced and claimed the experience was life altering. Such is the
potential power of the Andean Places of Power featured in this guidebook.
All I, or any guide can do is offer a few suggestions, point the way,
and encourage. From that departure point you are on your own personal
journey..
About encouragement: Break down the word and you get "en courage
ment" and the core is courage. Courage can be lighthearted, almost
frivolous. But the key is to take a chance in your belief system.
Have the courage to believe; to have faith that the universe is good,
kind, compassionate and loving, and there is a place, a niche in it
for you. Your job is to find your niche. I pray that this journey to
the power places of Peru will help you in your search. Bien viage.
Bon voyage. Gute Reiser.
Travel well, Travel Far. Go for it.

INTUITIVE OR SHAMANIC ARCHEOLOGY
Caution: There are different truths on different levels. Not all
guides to Peru will agree with what I am writing, and your own inner knowing
may give you a different version to what I have experienced. While some
of my experiences remain constant each time I visit a site, at some
sites my experiences change and broaden each time I visit. Shamanic
Archaeology is not fixed in stone. So I urge you to use this guide
book on one level as a template to try on and gauge by your own experience,
but more so as an invitation to go within and seek your own answers.
Most importantly, I invite you to use this as a permission giver to
your higher self to speak to you and lead you to your next step on
the great and wondrous discovering of your very own personal cosmology---your
personal pathway to the shaman and god/goddess within. Do not become
so enamored by the path that you forget the goal. The goal is higher
consciousness and a more intimate relationship with the divinity.
In Machu Picchu and the other sites in the Andes, as elsewhere on
our planet, there are different guides teaching on different levels.
For example, when you visit Machu Picchu, if you are satisfied with
the conventional guides explanation that "The Condor" was
"where the Inca kept their prisoners", and that the two carved
"dish" stones were used “to grind corn and pigments",
then I suspect you will soon discard this book as just too far out
and fanciful for you, and that is fine. The Inca and their times will conform
to your limited concept of reality, and you will still enjoy Machu Picchu's
beauty and its astounding feats of architecture, and half a day there
will satisfy you. " Been there, done that", and now you can
cross it off your list.
But for those of you who sense there is more to the story, and more
to the mystery and magic of the Inca and pre Inca relationship to the
energies of nature, this guide book will lead you on, encourage you
to take your own path and hopefully open you to discoveries your heart
has always longed for, yet your rational mind prevented you from attaining.
So read on, surrendering your rational, western, prove it to me twice
or 3 times scientific mind, and take the adventure of “try it and see”.
WHEN SHALL I PUBLISH?
I'm faced with a perplexing question of at what point do I think I
"know enough" to stop taking notes and actually publish this
guide book? Its a rather presumptuous question, for each time
I revisit an old site I may experience more, and each new site I visit
presents an opportunity to add something, either positive or negative,
to this guidebook. I say negative, because some sites seem to me to have
no energy, and not really worthy of visiting. It is entirely possible
that you will have a different experience, but for me, these sites are
energy-less and they leave me cold . I have either mentioned them not at
all, or briefly and disparagingly.
I have not mentioned some sites you may have heard of because I have
not visited them yet. Others are not mentioned because I did, and
I sensed that there is no energy there. There is no way I could report
on every site in the Andes and do justice to them. Some sites I have
mentioned are not power spots but are unique for other merits. The hanging
gardens of Tipon may be the best example of this category, and the famous
lines in the Nazca Plain another.
So the question remains: When shall I publish what I know must,
by its very nature, always be an incomplete guidebook?
One answer is: " when I feel I have enough to give you a two weeks.
tour".
The other answer is: "now."


